Dr Simon Ward is known for his book, 2016 Urban Memory and Visual Culture in Berlin: Framing the Asynchronous City 1957-2012, Amsterdam University
Abstract
As sites of turbulence and transformation, cities are machines for forgetting. And yet archiving and exhibiting the presence of the past remains a key cultural, political and economic activity in many urban environments. This book takes the example of Berlin over the past four decades to chart how the memory culture of the city has responded to the challenges and transformations thrown up by the changing political, social and economic organization of the built environment. The book focuses on the visual culture of the city (architecture, memorials, photography and film). It argues that the recovery of the experience of time is central to the practices of an emergent memory culture in a contemporary ‘overexposed’ city, whose spatial and temporal boundaries have long since disintegrated. (1)
Martin Parr documented the disappearing world of a small Christian community in Weardale in County Durham. Tony Ray-Jones’ project covered a wider geographical area but with a similar intention. Whereas their images are often informal even when they are carefully composed, the images shown by Dr Ward are evidence of a much more controlled environment.
The talk began with Andre Bazin’s assertion in What is cinema? (2)
At first sight this seems naïve as if the camera has captured something completely objective. In the same book he talks about photography “completely satisfying our appetite for illusion by a mechanical reproduction in the making of which man plays no part.”
Dr Ward moved from Bazin’s perception to say that photography is both social and not, political and not. The unwitting testimony of photographs cannot be denied. Sometimes this testimony is completely purposeful. He gave the example of Bernd and Hilla Becher’s series of pictures of outdated industrial constructions which record a disappearing time, rescuing them from “proper corruption”. Their images mummify features of the industrial landscape without comment. Viewers can take note of the dates of the images and draw their own conclusions. Their images are the opposite of what Edward Steichen showed in ‘The Family of Man’. Rudolf Holtappel in East Germany also recorded the industrial landscape but his images, (3) said Dr Ward, would be anathema to the Bechers.
Thomas Klaber’s images of heroic workers also capture an age which was rapidly disappearing. Painting and the other fine arts were strictly controlled in the GDR but photography was given a free pass provided it showed the dignity, courage of the workers.
Dr Ward mentioned Berhard Beiler (whom I haven’t found on the internet yet) who wanted t “the photographer to discard the truth of reality for the sake of personal petty bourgeois emotionality translated into photographic hieroglyphics.”
[My thoughts at this point – the picture of women clearing rubble after the bombing of Berlin typifies the myth of the cheerful worker.
In fact very few women took part in this activity and visitors from other parts of Germany were appalled that they did this kind of work. (4)]
Gerhard Kiesling’s images of heroic workers are typical of the romantic propaganda applied to the dignity of work. I found this image.
Gerhard Kiesling
In the «Martin-Hoop» mine, 1200 meters beneath the surface. Zwikau, Germany (DDR), 1952. (5)
Dr Ward compared this kind of image to Auguste Sander’s series showing what ordinary German people looked like just before the outbreak of WWII.
Other photographers, Christian Borchert, for example, while still in favour of this tenor in GDR photography, was still critical. His editor apparently told him, ‘We’re not interested in what you feel; we’re interested in what our readers feel’, I.e. what the GDR wanted readers to feel. His images often show a serious family. (6)
Later, like this one from 1983, families are allowed to have fun. (7)
Now there is an element of ‘Ostalgie’ in East German photography. “The last several years have witnessed the birth and boom of a nostalgia industry in the former East Germany that has entailed the recuperation, (re)production, marketing, and merchandising of GDR products as well as the ‘museumification’ of GDR everyday life.”(8) Thomas Klaber’s images begin to have much more in common with Martin Parr’s and Tony Ray-Jones’ work.
What can you do when you feel that your country is vanishing except to record it quickly and hope that people will see and understand the mummified image of a time and place.
(1) https://www.dur.ac.uk/mlac/german/staff/display/?mode=pdetail&id=12393&sid=12393&pdetail=105474
(3) Rudolf Holtappel, Oberhausen, Essener Strasse, 1960. https://www.pinterest.com/pin/342344009152343787/
(4) http://www.dw.com/en/dismantling-the-german-myth-of-tr%C3%BCmmerfrauen/a-18083725
(8) Daphne Berdahl http://www.tandfonline.com/doi/abs/10.1080/00141844.1999.9981598